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2010-2011 academic year text comment Descartes (lín. 301-309)

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" Descartes presupposes, in this passage, we possess the innate idea of \u200b\u200bGod, the result of an intellectual intuition. First, described as the idea of \u200b\u200ban infinite, eternal, omnipotent, creator, etc.. It then develops an argument to show that God is not only an idea in our minds, but also exists elsewhere. Specifically, states that an idea of \u200b\u200bsomething infinite and perfect can not come from us, we are finite and imperfect, so that could only be put into our minds by an infinite substance. Therefore, there is the infinite substance which is God.

Regarding the relationship between the ideas of the text, we note a deductive argument, as part of a general premise, which considers self-evident: that we have the idea of \u200b\u200bGod as a maximally perfect substance. This premise is added to other evidence, which is an application of the principle of causality: the most perfect can not come from the less perfect. From there, says that we can not be the origin of our idea of \u200b\u200bGod, because we are imperfect, but only God can be the source. In concluding that God exists and causes your idea in our mind. "

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Solution to comment on the Third Way of Aquinas

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" Aquino expresses in this passage that can prove the existence of an absolutely necessary, that it is impossible not to be- from the observation that everything around us is contingent-that is, that may or may not be. It is the third of his way to the demonstration of the existence of God, which concludes that God call themselves the necessary same.

The argument of this pathway holds the remaining inductive scheme, using the following steps:

a) Starting point: finding things that we know can exist or not exist, ie they are contingent, so have begun to exist, indicating that some may not have existed.

b) Application of the principle of causality: The above implies the existence of some may need to be because of the existence of contingent beings, otherwise, if everything were contingent, nothing would exist today.

c) Failure of an infinite series of causes: necessary beings take their need for other things necessary, but it is impossible to an infinite series of things needed to get their need for others, it would, but first be necessary, not necessary intermediate beings would not last.

d) Conclusion: therefore there must be a necessary being itself, which need not come from any other cause, but he himself is because of the need for everyone else. And this is called God. "

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GOD IS VERY GOOD, seek OF HEART AND ALL YOUR MEETING IRA.

GOD BLESS